“Well,” I said, “then you go before the gods, if you can find them, and you perform the proper rites, and then you have to turn around and make your way down.”

“You make it all sound very trivial.”

I looked at him and said nothing.

He said very quietly, “What do you think the actual purpose of the Pilgrimage is, Poilar?”

“Why—” I hesitated. “Everybody knows that. To present ourselves before the gods who live atop Kosa Saag. To find them and ask their blessing. To maintain the good fortune of the village by paying homage to the holy ones.”

“Yes,” he said. “And what else?”

“What else? What else can there be? We climb up, we pay homage, we come down. Isn’t that enough?”

“The First Climber,” said Traiben. “Your great ancestor. What did He achieve?”

I hardly had to think. The words came rolling out automatically, straight from the catechism. “He offered himself to the gods as an apprentice, and they taught Him how to use fire and how to make the tools that we needed for hunting and building, and how to raise crops, and how we could clothe ourselves in the skins of animals, and many other valuable things. And then He descended from the mountain and taught these things to the people below, who had been living in savagery and ignorance.”

“Yes. Therefore we revere His memory. And you and I, Poilar—we can do just as He Who Climbed did. Climb the Wall, find the gods, learn from them the things we need to know. That’s the real reason why we go: to learn. To learn, Poilar.”

“But we already know everything that anybody needs to know.”

He spat. “Stupid! Stupid! Do you really believe that? We’re still savages, Poilar! We’re still ignorant! We live like beasts in these villages. Like beasts. We hunt and we raise our crops and we tend our gardens. We eat, we drink, we sleep. We eat, we drink, we sleep. Life goes on and on and nothing ever changes. Is that all that you think there is to being alive?”